Overwhelmed
Pastor’s Epistle—February 2020
I am often overwhelmed at the task set before us.
We are called—as Christians, as human beings—to know and
love and worship God, by being Christ for our neighbor: by teaching and
preaching and healing and feeding and giving and forgiving and liberating and
truth-telling. We, who are called by grace, are to be the Body of Christ for
the world, so that all peoples and all of Creation may know God, may know His
grace and His mercy and His blessings, know His infinite creative power and His
omnibenevolent plans for our flourishing. And this can be daunting indeed.
As a pastor, I’ve had opportunity to read and to study and,
to a certain extent, to live out the great spiritual and religious traditions
of our faith. I’ve learned languages and histories, theologies, philosophies, music
and art, science and literature, Scripture, liturgy, pastoral care, family
systems theory, comparative religion, meditation—on and on and on, an ocean of
tradition so broad and so vast that no one person or group could ever hope adequately
to plumb its depths.
And the whole idea of pastors studying all this is so that
we can pass it along, to our congregations, our communities, our neighbors. But
more than this, we are to help people to commune directly with God, in Word and
in Sacrament, in feasting and in fasting, in silence and in prayer. Yet in a
world inundated with white noise, with frantic demands for our attention, with
limitless opportunities for entertainment and worry and distraction, how can we
help people to find the still, small voice of God in the silence?
I often fear that my own efforts are not nearly enough. I so
desperately want our worship to express the reality that God Himself descends
from Heaven to become the Body and Blood of Christ upon our altar. I want our Confirmands
to taste the breadth and depth of the Christian tradition, thousands of years
of richest thought and holy practice. I want every person who attends St Peter’s
to find solace and challenge and adventure in the pages of the Bible, not only
on Sundays but on each and every day of the week.
And I’m not sure that I’m doing that—at all. I’m not sure
that I’m doing justice to the duties and the privileges of the office so graciously
entrusted to myself and to my colleagues. How can I make people to see the
astonishing riches offered in and through and to God’s Church? How can I
adequately express the world-shattering liberation won for all of Creation through
Christ’s victory upon the Cross? How, in short, can I give the world Jesus?
And that’s usually when I stop and realize just how often I’ve
been using words like “I” and “me,” and just how foolish that all must sound. I
am not called to pour out infinity into the world, as though I were the bridge
between the mundane and transcendent. It’s not my vocation to make Jesus Christ
the central pillar of life for every believer and for every human being. I cannot
save a single hair upon my head, let alone the whole of Creation. That’s not my
job.
It’s His. It’s Jesus’ job.
In a society that constantly reminds us of our shortcomings,
of our failures, of our inability to hit an ever-rising bar, Christ enters in and
makes His presence known in the most unexpected and wondrous of ways. He comes
to us in the stranger, in the loved one, in the silence, in our wounds. He
comes to us and pours out grace upon grace, mercy upon mercy: “Peace I leave
with you; my peace I give you.
I do not give to you as the world gives. Do not let your hearts be troubled and
do not be afraid.”
Here is the long and the short of it: Christ is God, come
down to us, to heal and forgive and raise us up from the dead. His victory is
already won; it was won long ago on that Cross atop Golgotha. And someday the Resurrection
begun at His empty tomb will spread like fire to encompass the whole of the
world, the whole of the cosmos. And then God will be All in All: all Goodness,
all Truth, all Beauty, forever. And every wound will be healed, and every tear
wiped away, and every wrong impossibly made right.
So please, dear Christian, do not be like me. Do not be
overwhelmed at the plight of the world and the sheer magnitude of the salvation
that God offers through us. Rather, be like Christ. Be humble and gentle and
life-giving. Do the good that is set before you. Care for the neighbor who
lives beside you. Do not fret about what you will eat or what you will wear or
what your social media profile says about you as a person.
Know that behind it all, beneath it all, before it all is God.
And God is Love. And Love wins. Everything else will sort itself out. Have
faith in Christ, for He is with you always. And thus are we still the Church
for the world.
In the Name of the Father and of the +Son and of the Holy Spirit.
Amen.
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