Faith and Begorrah
Lenten Vespers, Week Five
Isaiah 55
Ho, everyone who thirsts,
come to the waters; and you that have no money, come, buy and eat! Come, buy
wine and milk without money and without price. Why do you spend your money
for that which is not bread, and your labor for that which does not satisfy?
Listen carefully to me, and eat what is good, and delight yourselves in rich
food. Incline your ear, and come to me; listen, so that you may live. I
will make with you an everlasting covenant, my steadfast, sure love for David. See,
I made him a witness to the peoples, a leader and commander for the peoples. See,
you shall call nations that you do not know, and nations that do not know you
shall run to you, because of the Lord your God, the Holy One of
Israel, for he has glorified you.
Homily:
Grace, mercy and peace to you from God our Father and from
our Lord and Savior Jesus Christ. Amen.
Often have I heard it quipped that St Patrick’s Day has
little to do with being saintly. March 17th has become, instead, an ethnic
holiday, a celebration of all things Irish or Irish-American. And yes, that
includes whiskey, beer, and Gaelic good cheer. In many ways, however, I think
this a perfectly appropriate way to honor the memory of St Patrick, who won not
just a nation but the entire Western world for Christ.
It is a story worth telling every year. Young Patricius was
a Romanized Briton living in what we would today call Wales. He came from a
wealthy and Christian family—Patricius means patrician—but he had little time
for religion in his youth. Then one day came the barbarians, pagan pirates from
the neighboring island. “Wolfland,” some called it, and these sea wolves
dragged poor young Patrick from his home, from his family, and enslaved him in
a foreign land.
The great Gaels of Ireland were not wilting lilies. These
were men whose dark gods demanded human sacrifice. Celtic children grew up in
houses festooned with the severed heads of their fathers’ enemies, for the head
was held to hold the soul. They were a warrior people, strong and proud, born
to fight and sing and drink. But they were also master astronomers, artists,
and craftsmen. They taught the Romans to build roads and chariots, taught the
Germans to carve knotwork and runes. The Celts were the indigenous peoples of
Europe, and at one point their empire stretched across the Continent from
Turkey all the way to Spain. It was from Spain that the Gaelic Celts would
migrate to Ireland, and there would Celtic culture most powerfully endure.
Patrick was bought as a slave and assigned to tend his
master’s sheep. This involved long periods alone in the wilderness, exposed to
the elements and to stranger things that lurked in the shadows of the Hibernian
woods. It was here, in his sufferings, in his loneliness, that he turned to his
parents’ God and prayed and prayed and prayed. Lo and behold, his pleas were
answered. Visions directed him to flee across the country, and miracles allowed
him to find passage on a ship transporting Irish wolfhounds. He returned to
Europe and eventually to Britannia, to be reunited with the loved ones he had
lost. Yet Patrick was forever changed by his sufferings, and became a man of
the cloth, a priest and bishop of the Church.
Now comes the truly remarkable bit. For Patrick began to
have visions of poor Irish slaves begging for his help, for his return. And
wouldn’t you know it? Return he did. Returned to the people who stole him away
from all that he’d had and all that he’d loved. Returned to the people who made
him a slave in the wilderness. And he taught them about Christ. And he freed
their slaves. And he baptized their kings. And stories would soon abound about
the miracles of St Patrick, of the wonders that God wrought through him:
defeating the magic of the druids in supernatural duels; conquering the demons
such as the savage worm-god Crom Cruach; transforming Christians into deer that
they might escape persecution, and highwaymen into werewolves that their
predatory nature should be revealed to all.
And it was in fact the druids themselves, the great pagan
foes of Patrick, who most enthusiastically embraced the beauty of the Christian
faith. They recognized hints of Christ in their own legends, in their art and
in their poetry and in their mysticism. And Christianity flourished in Ireland,
a wolf-land no more, now transformed into the Holy Isle.
But our story does not end here, with a single man winning a
single nation to and through Jesus Christ. Oh, no. For the Roman Empire, the
classical civilization that had produced good St Patrick, soon fell to the marauding
Teutonic hordes. The barbarians were no longer at the gates but in the streets,
and Europe was remade by pagan lords awkwardly attempting to claim the glory of
fallen Rome for their own. And as Europe collapsed and coalesced again, as
learning was lost and manuscripts burned, it was the devoted mystic monks of
Ireland who preserved the ancient wisdom, who copied texts both classical and
Christian, who studied law and Latin, God and grammar.
And it was the Irish monks who converted Scotland, then
England, then France and Germany and Spain. Many kings and emperors had accepted
baptism without knowing quite what all it meant; and so the monks of Ireland came
to teach them. Though it has become something of a cliché, it is nevertheless still
true that the Irish saved civilization. Those barbarian pirates at the end of
the world returned to save us from ourselves. Truly the Lord works in
mysterious ways.
Such an embarrassment of riches have we from the Irish! Such
learning, such manuscripts, such song and art and wisdom! Such love for the harmony
of Nature and for the glory of Nature’s God! We are who we are, and think how
we think, because of the Irish. We are the West because of them. We belong to
Christ because of them. And none of this would have been possible, none of this
would have come about, had not one young slave prayed to our Lord Jesus Christ
for deliverance—then used the very freedom granted unto him to return to his
captors and set them free. Not with a sword. Not with threats. But with the
love and grace and mercy of God.
So by all means, celebrate the Irish, even if you’ve not a
drop of Gaelic blood in your veins. For God called a people who knew Him not
and they ran to Him. And in sharing with the world those graces freely poured out
upon them, the Irish rightly glorify God and His servant St Patrick.
In ainm an Athar
agus an +Mhic agus an Spioraid Naoimh. Amen.
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