The Evolution of Christmas
The Evolution
of Christmas
Whence Christmas?
The purported origins of Christmas are a much-muddled
thing.
As with any major holiday, there are layers of tradition
and myth.
Many Christmas traditions, while they have antecedents,
are rather recent.
A Winter Feast
Every culture that knows winter knows a winter feast.
There are certain archetypal practices that seem
near-universal.
It is only natural to gather around hearth and home in
winter.
Feasting, generosity, fire, and evergreens keep the
darkness at bay.
Io Saturnalia!
Saturnalia was a Roman winter festival involving feasting
and drinking.
Patrons gave gifts to their clients, demonstrating
magnanimity.
Social roles were often reversed—a feast of fools, or
even a “Purge.”
Is Christmas just Saturnalia for Christians? No, probably
not.
There is no evidence of continuous Saturnalia practices,
but there are parallels.
God Jul!
What about Yule, the midwinter month and feast of Northern
Europe?
Publications claim that Yule was a 12-day feast on the
winter solstice.
It wasn’t. Yule was a three-day feast early in the New Year.
Heathen Yule was altered to correspond to Christmas by Haakon
the Good.
Even the sign of the Cross was reinterpreted as the
hammer of Thor.
Sol Invictus?
The Romans celebrated a feast to Sol Invictus on 25 December.
But here’s the thing: the Roman celebration of Christmas
predates Sol Invictus.
The pagan holiday was a co-optation of the Christian, not
vice versa.
Twelve Days of Christmas
Rome celebrated Christ’s birth on 25 December from the
earliest centuries.
Some claim that this was due to a Jewish tradition of the
“integral age.”
Some claim that it had to do with census records no
longer extant.
Recent scholarship indicates that it may have been
connected to Hanukkah.
The Eastern Church celebrated Christ’s birth on Epiphany,
6 January.
The Church simply accepted both traditions, leading to 12
Days of Christmas.
Medieval Merriment
Moving into the Middle Ages, two Christmases arose.
One was the liturgical, churchly celebration: the great
three Christ Masses.
The other was the raucous and rather saturnalian secular Christmas.
The drunken debauchery was frowned upon by ecclesiastical
authorities.
Mistletoe and Christmas carols were not allowed in the
sanctuary.
Little wonder that the Puritans cancelled Christmas!
Reinventing Christmas
Our modern understanding of family-friendly Christmas comes
from three books.
“Old Christmas” (1819), from Sketch Book, by Washington Irving.
“A Visit from St Nicholas” (1823), by Clement Clarke Moore.
A Christmas Carol in Prose (1843), by Charles Dickens.
These three transformed Christmas into a child-centered
time of joy.
Enter Santa
St Nicholas of Myra (A.D. 270-343), the most important
saint of the East.
Flight, bilocation, resurrection, bags of gold, the “Manna
of St Nicholas.”
His legend spread along shipping routes; his saint’s day
is 6 December.
He has always been associated with giving gifts to
children.
In many European countries he has a “Bad Santa” counterpart.
Father Christmas
Personifications of Christmas appear as early as the
fifteenth century.
“Father Christmas” becomes popular during the English Civil
War (17th Cen.)
He looks like the traditional St Nicholas: tall, lean,
long-bearded, riding a horse.
But he also looks suspiciously like Odin the Wanderer,
including a blue cloak.
A lot of overlap develops between St Nicholas and Father Christmas.
Claims of Viking origins for Christmas traditions,
however, are bunkum.
Santa Claus in New
York
The Dutch brought St Nicholas traditions to New Amsterdam.
W. Irving lampooned them in Knickerbocker’s History of New York (1809).
Most Americans learned about St Nicholas through Irving’s
parody.
“Santeclaus” (and reindeer) in The Children’s Friend (1821), by A.J. Stansbury.
‘Twas the Night Before
Christmas
Clement Moore modeled his St Nicholas on a local handyman: short, jolly.
Helped to move St Nicholas’ visit from St Nicholas Day to Christmas
Eve.
Thomas Nast, the famous cartoonist, expanded the legend: North
Pole, N&N list.
Coca-Cola then supersized him and standardized his
fur-lined red Santa suit.
Tradition, Tradition!
Christmas trees date back to St Boniface, but got popular
under Queen Victoria.
Christmas plays (and ornaments) date back to the Middle Ages.
Now movies.
Are Christmas ghost stories of pagan origin? Perhaps, if “pagan”
means human.
Presents: Wise Men? St Nicholas? Saturnalia? Or just
consumerism?
Probably the most pagan part of Christmas is the
involvement of elves.
But there are also plenty of Yuletide Monsters to keep
things interesting.
There is still a darkness lurking in the shadows of every
winter feast.
Comments
Post a Comment