Unstoppable
Propers: The First
Sunday of Advent, A.D. 2018 C
Homily:
Lord, we pray for the preacher, for You know his sins are
great.
Grace, mercy and peace to you from God our Father and from
our Lord and Savior Jesus Christ. Amen.
Let not your hearts be troubled.
It amazes me how often the Bible sings that same refrain. Even
in the midst of chaos and calamity, even as the prophets pronounce the just
recompense of God, still echoes this injunction: let not your hearts be
troubled. Keep your inner peace. Cling to it. Never let the world snatch it
from you, whatever may occur.
The Scriptures do not pretend that bad things won’t happen.
There will be signs in sun and moon and stars, distress upon the earth,
confusion among the nations at the roaring of the sea and the waves. People
will faint for fear and foreboding and the powers of the heavens shall be
shaken. Yet we are to stand and raise up our heads, for our redemption now
draws near.
So be on guard that your hearts be not weighed down with
dissipation and drunkenness and the worries of this life. Rather, be alert at
all times, praying for strength to stand before the Son of Man, Jesus Christ
our Lord.
What are we to make of this? Do we begin this fresh new year
proclaiming the end of the world? Is the beginning of Advent our end? Well, yes
and no.
Apocalypses, as I’ve noted before, are typically
misinterpreted. We read their shocking imagery as an announcement that this is
the end when it’s really just the opposite. Apocalyptic literature arises in
the Bible in times of crisis. It uses prophetic imagery—natural disasters,
signs in the heavens—to speak of the overthrow of worldly powers. Empires rise
and empires fall, after all. That’s why the names of so many of the ancient
peoples in the Bible are obscure to us. They’ve had their day, and passed away
centuries before we were born.
Apocalypses tell us that what we think is the end never
really is. Wars, famines, plagues, disasters—these are constants throughout
history. They come and destroy our world, overturn what we know, wipe out the
bedrock constants of our lives. And we think, How can this go on? How can we
survive? Surely these are the Endtimes!
Yet the people of God go on. The fallen seed bears fruit.
From the broken stump arises the shoot. Death, war, chaos, oppression, these
things will not have the final say. There is an end that God has planned, a
purpose and a meaning and a goal towards which the entire Creation yearns and
longs amidst the labor pains of new birth.
We must trust that no matter how bad things may seem, no
matter what we may suffer or whom we may lose, ultimately God is in control,
and He will not let things stand as they are. He abhors death. He condemns
suffering. He damns war and famine, pestilence and poverty. These are not His
Creations! They are our corruptions. God does not cause the evil in the world,
yet He chooses to join us in it, to enter into our sufferings, into our
brokenness, that He might heal every fallen soul and the whole of Creation from
the inside out.
And yeah, that sounds kind of crazy. And yeah, there are
things so horrific that we cannot see how they could possibly be allowed, let
alone set right. Yet it is the bold and scandalous cry of the Christian that God
will have the last word! He is Lord and King, Creator of all, and He will not
abandon us to these hells of our own making. He is at work even now, healing
the broken, forgiving the sinner, raising the dead to new life.
And He will not stop until every stray sheep has been
herded, every lost coin has been counted, every wayward and prodigal child has
been gathered into the open and loving arms of our Father, who rejoices with the
entire host of Heaven at every single rescued and repentant soul. That’s the
apocalypse. That’s the eschaton. That’s the end of all things: when Christ has
redeemed the whole of Creation and handed the Kingdom over to His Father, that
God at last might be all in all.
And where there is God there is no suffering. There is no
death. There are no shadows in which to hide. Perfect justice and perfect mercy
become as one the perfect Truth. And let me tell you, that may hurt. A lot. We
are so broken and so wicked that to have the darkness purged from us may feel
like the death of who we think we are. Truth hurts, and infinite Truth outright
burns, if we define ourselves by our sins.
But it is the pain of healing, the pain of purification, the
paradoxical pain of joy. Indeed, the presence of God burning out of us
everything that is not properly us is ecstasy.
That is the way the world ends: with purification and joy
and infinite new life. And it’s a rocky road to get there. There will be wars
and famines and God-only-knows what else in the years and the centuries to
come. But we are to keep our eyes fixed on the promise, on the goal, on the
endgame of God. And this is our peace in the storm. This is our comfort in pain:
that God has come in the flesh, to die at our hands and rise for our sake, in
this way to call all His children home in Him.
And nothing, nothing in this world—not cancer, not poverty,
not addiction, not betrayal, not all the horrors the human mind can devise—nothing
can prevent the coming of the great and terrible Day of the Lord. Nothing can
prevent the will of God from being done. His love is unstoppable, resist it as
we might. For He has already proclaimed His will in the clearest and most
wondrous of terms: that not even one of His little ones be lost; that Christ
has come so that we may have life and have it abundantly.
And should we flee from His mercies, even unto the deepest
pits of Hell—Christ is already there. For He has descended into Hell. And He
has conquered.
We cannot escape the love of God, no matter how we rage, no
matter how we despair. If we ascend into Heaven, He is there. If we go down to
the Pit, He is there. He is with us in the quiet, with us in our pain, with us
in our wounds and our doubts and our despair. And if we would but listen, we
can hear what He has always said:
“I am with you. I am for you. This shall not be your end. I
shall love you, I shall pursue you, I shall hunt you, I shall raise you up from
the dead, until at long last you turn to Me to beg the forgiveness that I have
already given to you. And then I shall set My robe upon your shoulders, and My
ring upon your finger, and My sandals on your feet. And you shall be My daughters
and sons, and I shall be your God forever.”
For woe be unto anyone or anything that dares to stand
between the Father and His child.
So let not your hearts be troubled. Do not be weighed down.
Raise your head. Be alert. Stand strong before the Son of Man. For your
redemption even now draws near.
In the Name of the Father and of the +Son and of the Holy Spirit.
Amen.
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