40 Days
Scripture: Ash
Wednesday, A.D. 2015 B
Homily:
Grace, mercy and peace to you from God our Father and from
our Lord and Savior Jesus Christ. AMEN.
40 days.
In the Bible, the number 40 is always significant. The Great
Flood lasted 40 days and 40 nights. The people of Israel wandered in the
wilderness for 40 years. Moses and Elijah, the greatest figures of the Law and
the Prophets, each fasted for 40 days. And of course Jesus, at the beginning of
His public ministry, was led out to the wilderness by the Holy Spirit to be tempted
by the devil for 40 days.
Ancient peoples knew that it takes roughly 40 weeks for a
pregnant woman to come to term with her child, birth pangs and all. And so the
number 40 always represents some sort of hardship leading to a new and brighter
birth. The Great Flood washed Creation clean and gave mankind a second chance.
Israel’s wanderings culminated with a new generation settling in the Promised
Land. Moses and Elijah’s fasting brought mighty revelations from God. And our Lord’s
temptation exorcised the desert and brought humiliating defeat to our ancient foe.
As we all fell in the old Adam, so we all rise in the new.
The season of Lent consists of 40 days of fasting, prayer,
and penance. We deny ourselves the pleasures of the world in order to focus and
to prepare for the great celebration of Jesus’ Resurrection, the very conquest
of sin, death, and hell! This is not a time to be gloomy—we do not mope our way
through Lent. Indeed, making our penance into a spectacle is precisely what
Jesus condemns in today’s Gospel reading. But Lent is a time for serious
reflection and purification. We give something up to make room for something more.
We do not need the most opulent foods, for we are more than
our bellies. We do not need an overabundance of creature comforts, for life is
more than merely pleasure. What we do need, and what our world in general needs
most desperately, is humility, compassion, selflessness, and hope. These are
the virtues of Lent. Lent clarifies our vision to see the deeper truths, the
things that really matter. Leave the raucousness of Mardi Gras behind us, that
we, like Elijah, may hear the still, small voice of God speaking to us in the
silence.
Tonight we mark our foreheads with ash to represent our repentance,
our self-denial, and the acknowledgment of our own mortality. We turn as desperate
sinners to Jesus. With Jesus, we must enter into the suffering of our world. With
Jesus, we must endure in some degree the agonies of the Cross. And with Jesus,
we shall arise triumphant from death to everlasting life and glory. Lent is the
time of the chrysalis, that the Easter butterfly may soon emerge and take wing.
40 days to purify ourselves for the Paschal feast. And they
begin now.
In the Name of the Father and of the +Son and of the Holy
Spirit. AMEN.
It's approps use an economy of words, esp. when Lent is about consuming less to discover more of God. Much appreciated.
ReplyDeletePossibly the shortest homily I've preached in a decade, but I'm currently of the mind that if it can be said in five minutes, why speak for another 10?
ReplyDelete